We are writing to share an update from Columbia University. Please see the following CU campus update as of 9:26 p.m.
Published Tuesday, Apr 30, 2024
We are writing to share an update from Columbia University. Please see the following CU campus update as of 9:26 p.m.
Published Tuesday, Apr 30, 2024
We are writing to share an update from Columbia University. Please see the following CU campus update as of 9:26 p.m.
Published Tuesday, Apr 30, 2024
Dear fellow members of the Columbia community, Our University is committed to four core principles, which underpin all of our work and our shared values as a community: First, we must keep all>>>
We are writing to share an update from Columbia University regarding the CU campus as of April 29 (5:30 p.m. ET). Please continue to visit the CU Campus Updates page for ongoing updates and>>>
Praised for his “ravishing and simply gorgeous” performances in The Washington Post, pianist David Fung is widely recognized for interpretations that are elegant and refined, yet intensely poetic and>>>
Thanks to years of careful cultivation and intentional investment, Union Theological Seminary is home to a vibrant, one-of-a-kind Buddhism program. The Thich Nhat Hanh Program for Engaged Buddhism>>>
We are writing to share an update from Columbia University. Please see the following CU campus update as of 9:26 p.m.
Published Tuesday, Apr 30, 2024
Dear fellow members of the Columbia community,
Our University is committed to four core principles, which underpin all of our work and our shared values as a community:
First, we must keep all members of our community physically safe on campus.
Second, we are committed to academic freedom and to ensuring that all members of our community have the right to speak their minds.
Third, just as everyone at Columbia has the right to express their views, they also must respect the rights of others to do the same. As a result, protests must comply with time, place, and manner restrictions which, for example, prevent loud protests at night when other students are trying to sleep or prepare for exams. One group’s rights to express their views cannot come at the expense of another group’s right to speak, teach, and learn.
Fourth, our values—as well as our duties under civil rights laws—compel us to condemn hate and to protect every member of our community from harassment and discrimination. Antisemitic language and actions are unacceptable and calls for violence are simply abhorrent.
I know that many of our Jewish students, and other students as well, have found the atmosphere intolerable in recent weeks. Many have left campus, and that is a tragedy. To those students and their families, I want to say to you clearly: You are a valued part of the Columbia community. This is your campus too. We are committed to making Columbia safe for everyone, and to ensuring that you feel welcome and valued.
We’ve worked hard to balance these principles. To that end, since Wednesday, a small group of academic leaders has been in constructive dialogue with student organizers to find a path that would result in the dismantling of the encampment and adherence to University policies going forward. Regretfully, we were not able to come to an agreement.
Both sides in these discussions put forward robust and thoughtful offers and worked in good faith to reach common ground. We thank them all for their diligent work, long hours, and careful effort and wish they had reached a different outcome.
The University’s goal for the talks was a collaborative resolution with the protestors that would result in the orderly removal of the encampment from the lawn. The students also were asked to commit going forward to following the University’s rules, including those on the time, place, and manner for demonstrations and events.
While the University will not divest from Israel, the University offered to develop an expedited timeline for review of new proposals from the students by the Advisory Committee for Socially Responsible Investing, the body that considers divestment matters. The University also offered to publish a process for students to access a list of Columbia’s direct investment holdings, and to increase the frequency of updates to that list of holdings.
Additionally, the University offered to convene a faculty committee to address academic freedom and to begin a discussion on access and financial barriers to academic programs and global centers. The University also offered to make investments in health and education in Gaza, including supporting early childhood development and support for displaced scholars. There are important ideas that emerged from this dialogue, and we plan to explore pursuing them in the future.
As the past seven months have shown, our campus is roiled by divisions over the war in Gaza. All year, we have sought to facilitate opportunities for our students and faculty to engage in constructive dialogue, and we have provided ample space for protests and vigils to take place peacefully and without disruptions to academic life.
But we must take into account the rights of all members of our community. The encampment has created an unwelcoming environment for many of our Jewish students and faculty. External actors have contributed to creating a hostile environment in violation of Title VI, especially around our gates, that is unsafe for everyone—including our neighbors. With classes now concluding, it represents a noisy distraction for our students studying for exams and for everyone trying to complete the academic year.
Consistent with our interim demonstration policies, after reading days, exams, and Commencement, protests may continue on campus by application with two-days’ notice in authorized locations. We have no intention of suppressing speech or the right to peaceful protest.
We also do not want to deprive thousands of students and their families and friends of a graduation celebration. Please recall that many in this graduating class did not get a celebration when graduating from high school because of the pandemic, and many of them are the first in their families to earn a University degree. We owe it to all of our graduates and their loved ones to honor their achievement. We want to reassure our community who are trying to make plans that we will indeed hold a Commencement.
For all of the reasons above, we urge those in the encampment to voluntarily disperse. We are consulting with a broader group in our community to explore alternative internal options to end this crisis as soon as possible. We will continue to update the community with new developments.
Sincerely,
Minouche ShafikPresident, Columbia University in the City of New York
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We are writing to share an update from Columbia University regarding the CU campus as of April 29 (5:30 p.m. ET).
Please continue to visit the CU Campus Updates page for ongoing updates and information.
Published Monday, Apr 29, 2024
https://www.msmnyc.edu/wp-content/uploads/2024/04/thumbnail_David-Fung-Cong-Wu.png
Praised for his “ravishing and simply gorgeous” performances in The Washington Post, pianist David Fung is widely recognized for interpretations that are elegant and refined, yet intensely poetic and uncommonly expressive….
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Thanks to years of careful cultivation and intentional investment, Union Theological Seminary is home to a vibrant, one-of-a-kind Buddhism program. The Thich Nhat Hanh Program for Engaged Buddhism (BIE) teaches students how to understand social justice through Buddhism, engage each other in faith without causing harm, and use Buddhist principles to address the world’s most pressing issues.
It all started years ago with the leadership of Rev. Kosen Greg Snyder, Osho. By happenstance, Rev. Snyder and UTS President Rev. Dr. Serene Jones were both selected to embark on a trip with fellow U.S. religious leaders to meet with theologians in Iran. On that excursion, they explored the possibility of developing a rigorous Buddhism program in New York City.
After much discussion, they decided to move forward – and Rev. Snyder got to work. He had a unique vision: He aspired to start a program in which anybody could take part – from very serious lay practitioners to ordained Buddhists. He also aimed to put social justice at the center of every single lesson.
And hence, UTS’ BIE program was born. Over the years, it has grown significantly. Students and faculty attribute that growth to a number of unique attributes.
First and foremost: The community. The program encourages deep critical thought, difficult conversations, interfaith engagement, and close interpersonal relationships. As a result, students create deep bonds that allow them to grow in unprecedented ways.
Peace Twesigye, Assistant Director of Buddhist Studies and the BIE program, noted, “Cultivation of the community is so central to learning together.” She explained that UTS is so unique because there’s no fear of diving into difficult topics and getting messy. Students learn how to communicate effectively and respect and embrace other people’s perspectives.
Nobuko Hori, a student in the program, stated, “It’s a unique sort of learning and growth container, with my peers asking really challenging questions… It forms a person who is much better equipped to respond to the very real crises of our world.” Emma Markham, another student, highlighted the many opportunities to “learn what it means to be in community together.”
Both Hori and Markham also spoke fondly of the Buddhist Student Collective – a group of students and alumni who provide mutual support and spiritual friendship to one another, elevate the community, and support the growth of the BIE program.
In addition to the community, the BIE program provides an array of unique learning opportunities in the classroom and beyond. For example, UTS offers an Introduction to Meditation course that teaches students an array of meditation practices. Students can then use these techniques for themselves and in a potential career as chaplains. Because it has been so well-received, many non-Buddhist students also elect to take the class.
UTS also runs a “Dharma and Justice” series, which explores Buddhist concepts in the context of pertinent social issues. Previous topics included accountability in Black and Asian Buddhist communities, racial oppression through a Buddhist lens, and grief in social justice movements. Furthermore, this year, UTS held a landmark event with renowned peace activist Sister Chan Khong – the only event she’s ever led publicly outside of the monastery in the United States.
Rev. Snyder and Peace Twesigye have been instrumental in the cultivation of this astounding work. As Markham put it, “The leadership of Kosen and Peace was unparalleled… I couldn’t in my wildest dreams have imagined being led by people like them.” She added that the BIE initiative “feels like a Buddhism program. It’s not just an academic program about Buddhism.”
Looking into the future, UTS is committed to the growth of its BIE program, as it aligns perfectly with the seminary’s mission. As Rev. Snyder astutely put it, “Buddhism brings a whole series of practices that deeply settle the heart and mind – and expand them in powerful ways.” That’s precisely what’s needed to advance social justice.
The post Pursuing Innovation in Theological Education: Our Buddhism Program appeared first on Union Theological Seminary.
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